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Mormon leaders should take to heart the bruising lessons Mitt
Romney's presidential campaign taught them about their faith's image and open
a public dialogue about LDS theology, the president of Fuller Theological
Seminary says.
Now that Romney is out of the race, LDS leaders can
comment on the "distorted characterizations of Mormon thought,"
Richard Mouw wrote in Beliefnet,
a national online magazine about religion. They could also give their
"official blessings" to the ongoing discussions between evangelical
theologians and Mormon scholars that could help clarify "those elements
of Mormon thought that are most susceptible to criticism from the perspective
of traditional Christianity."
Such an endorsement would help Evangelicals, too, Mouw argues.
"The LDS leadership has a marvelous opportunity right
now to invite Evangelicals and Mormons to learn together how to be better
neighbors," he says.
Mormon officials responded to Mouw's
suggestion with a broad, but vague statement.
Leaders of The Church of Jesus Christ of Latter-day Saints
"welcome those efforts. . .and look forward to continued friendly
association and dialogue with Dr. Mouw and with
others of goodwill," LDS spokesman Scott Trotter said. "The church
embraces as an article of faith the concept of respect for other religions and
the freedom to choose, and urges its own members to avoid misrepresentation
or mischaracterizations of the beliefs of others."
Not all Mormons think Mouw's
proposal is feasible.
The differences between Evangelicals and Mormons is more
than theological, says Kathleen Flake, who teaches American religious history
at Vanderbilt University. It's also
organizational and systematic.
Evangelicals are only loosely organized around a set of
principles; not least emphasizing the primacy of the Bible over theology,
Flake says. Latter-day Saints, on the other hand, "are tightly organized
around an enlarged canon of Bible-based narratives. These are loosely
employed to express personal conviction of God's contemporary and revelatory
immediacy."
Mouw's invitation for official,
Vatican II-like negotiation makes sense, she says, "only if you think
that Evangelicals and Latter-day Saints have a theology sufficiently
systematized to speak definitively. It seems to me that neither does."
Talking is good, Flake says, "but it's never going to
be official, only academic."
That may be likely given that the first conversations
began in a university setting.
About a decade ago, Mouw and
some colleagues visited Brigham Young University to discuss questions
of authority, revelation, becoming gods, faith and works, grace and Jesus'
atoning sacrifice for humanity with BYU religion professor Bob Millet. Millet
later went to Mouw's turf at Fuller in Pasadena, Calif. These conversations
continue to this day and now involve dozens of others. Last year, an expanded
group met in Nauvoo, Ill., a historic
location dear to the LDS faithful.
"They've been good discussions," Mouw said in a phone interview. "We really disagree
about things but at the same time, we have gotten to a place where there's
trust between us."
In a 2004 speech before a packed audience in the Mormon
Tabernacle on Temple Square, Mouw chastised his fellow Evangelicals for sinning
against Latter-day Saints by misrepresenting their views to others in order
to debunk Mormonism.
"It's a terrible thing to bear false witness," Mouw said. "We've told you what you believe without
first asking you. . .I remain convinced there are serious issues of
difference that are of eternal consequence, but now we can discuss them as
friends."
Though some people on both sides of the divide took his
advice to heart, Mouw saw the same kind of
misrepresentation emerge during Romney's run for the presidency.
The problem, as he sees it, is that few people know much
about what Mormons believe and Mormons often don't explain their deep
doctrine to outsiders.
"The element of mystery generates a feeling of
suspicion," he said.
-- PEGGY FLETCHER STACK can be reached at pstack@sltrib.com or
801-257-8725. Send comments about this story to religioneditor@sltrib.com.
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